Dear All,
It has been a long week. On Monday, the doctor told us that the CT-scan showed definite though not dramatic growth, which means the first line chemo is losing its effectiveness. It was very disappointing, because we had hoped for it to be effective for at least 6 months. Because of my open wound and the severity of the side-effects, the doctor at Sloan-Kettering recommended skipping the second-line for the moment and going straight to the third-line instead. The insurance company approved the drug on Tuesday, and I was supposed to receive it on Friday via express mail, but it did not come for reasons unknown to me. On Friday, the skin around the wound had become so fragile that it began to break down—the top layer just came off with the tape and bled. It was obvious that I had to take a break from the machine and its benefits. A conventional dressing is being used to get me through the weekend. I will see the surgeon next week to figure out what to do next. Please pray that the new chemo drug will be effective and well tolerated and that the wound will continue to heal without further complications.
An angry God or an evil me?
For many people, including some Christians, the God described in the Bible, particularly the Old Testament, seems to be unnecessarily harsh. Unless one has some basic awareness of one’s sin, it is almost inevitable for one to carry certain resentment against God as someone who seems always inexplicably angry and unnecessarily harsh. Also, it is impossible to really understand the Christian faith without preliminary understanding of our real inexcusable corruption under its complex disguise.
However, it is impossible for us to fully appreciate our own wickedness, because our sin is dark and obscure. Sin disguises its motives and magnitude until a wrong decision has been made and sinful acts have been committed. Paul articulated the incomprehensibility of sin in Rom. 7:15, 19, 24: What I do, I do not understand… For I do not do the good I want, but I do the evil I do not want…Miserable one that I am! Who will deliver me from this mortal body? In fact, we wouldn’t have any idea of what Paul is talking about without the insight derived from our rare moments of guilt—when a tiny percentage of our incredibly mean and ugly actions finally catch up with our conscience. Furthermore, sin (evil) is present in a diffused way everywhere in our world like a gas that permeates everything, including in ourselves and even in me. It is present in all that we think and do, but impossible to grasp, like a kind of ether. (The English Benedictine Sebastian Moore)
Another reason that we cannot fully appreciate our own wickedness is because we view it with impaired vision. First, we all wear masks to project a much better outward appearance than the true inner self. We carefully guard the persistent inner thoughts of spite, jealousy, greed, lust, pride and self-satisfaction from others, and we even suppress it from our conscious in order not to deal with it. We often believe that our routine moral failures are exceptions, and mistake our rare successes for the norm. Second, we hide in the mass. If everybody else is doing it, then it should be OK. Third, we shift our responsibilities to others or onto the circumstances. For example, if everybody is cheating, then the examination must be too hard. Fourth, we believe (falsely) that time alone attenuates the sin. For example, we may recount our youthful indiscretion, even with laughter, as if they have nothing to do with the present us. Time can’t attenuate sin because it can only be cleansed by repentance and the blood of Christ. Fifth, we find false comfort in the thought that Christianity is not about moral duty. Indeed, Christianity is not just about moral duty. It is more than moral duty because God is more than moral goodness. The moral law exists to be transcended, not to be transgressed upon. The promised land is beyond Mt. Sinai (where the law, i.e., The Ten Commandants were given). Sixth, we have blind spots and therefore commit acts of sins that we are not even aware of. Seventh, we can’t help it because we are just human, and therefore, perfect obedience to the moral laws is not possible. Indeed, even the Bible says so. However, there is always a certain amount of free will in committing sin, and, more often than not, it occurs because we never really desired perfect obedience.
In summary, we are creatures who cannot see that our characters are repulsive to God. (This is why we have to be confronted by the Word of God instead of through our own conscience.) The more fully one is aware of this, the more holy one can become. On the other hand, self-satisfaction is an utter illusion that leads to phony self-righteousness and ultimately self-destruction.
May this find you and your loved ones in good spirit and health.